Writing in a Time of Peril: 7.24.2020

Walking with The Wind

The Johns Hopkins CSSE dashboard reported 3.59 million U.S. cases and 138,543 deaths as of 12:00 pm on July 17. – From Johns Hopkins daily update.

The Johns Hopkins CSSE dashboard reported 4.06 million U.S. cases and 144,552 deaths as of 12:30 pm on July 24. – From Johns Hopkins daily update.

An artist’s duty is to reflect the times.

-Nina Simone

A friend wrote to me. ”I’m envious of the motivation and persistence that keeps you writing during these times.”

I wrote back to her, “I don’t know what the difference is now exactly. I felt the same writing paralysis during 911 when our country turned to destroy another country and then occupied it. I felt it during the multiplicity of the killings of black and brown people long before now. I felt it when my country elected a sociopath as its leader and every moment since.”

 I felt this paralysis about mass incarceration, the separation of children from their families at the borders, the caging of those children and their families, and the disappearing of thousands of children. I felt this paralysis as my government has been unable to report out where these children are located or who they were given to and every and other disparity and assault on our inalienable rights to life, liberty, and the pursuit of health and happiness. Rage and despair choked me as my government completely failed to respond to Covif-19 as a national public health emergency that was compounding harms done by ethnic, gender, age, ability, class, and immigration status disparities that increase exponentially with greed, incompetence, corruption, treason, and white supremacy. These things compelled me to chronicle our current times. ‘Better now than never, I tell myself.’

“Language alone protects us from the scariness of things with no names. Language alone is meditation.” 

-Toni Morrison

About fifteen of us children were outside my aunt Seneva’s house, playing in her dirt yard. The sky began clouding over, the wind started picking up, lightning flashed far off in the distance, and suddenly I wasn’t thinking about playing anymore; I was terrified…

Aunt Seneva was the only adult around, and as the sky blackened and the wind grew stronger, she herded us all inside.

Her house was not the biggest place around, and it seemed even smaller with so many children squeezed inside. Small and surprisingly quiet. All of the shouting and laughter that had been going on earlier, outside, had stopped. The wind was howling now, and the house was starting to shake. We were scared. Even Aunt Seneva was scared.

And then it got worse. Now the house was beginning to sway. The wood plank flooring beneath us began to bend. And then, a corner of the room started lifting up.

I couldn’t believe what I was seeing. None of us could. This storm was actually pulling the house toward the sky. With us inside it.

That was when Aunt Seneva told us to clasp hands. Line up and hold hands, she said, and we did as we were told. Then she had us walk as a group toward the corner of the room that was rising. From the kitchen to the front of the house we walked, the wind screaming outside, sheets of rain beating on the tin roof. Then we walked back in the other direction, as another end of the house began to lift.

And so it went, back and forth, fifteen children walking with the wind, holding that trembling house down with the weight of our small bodies.

More than half a century has passed since that day, and it has struck me more than once over those many years that our society is not unlike the children in that house, rocked again and again by the winds of one storm or another, the walls around us seeming at times as if they might fly apart.

It seemed that way in the 1960s, at the height of the civil rights movement, when America itself felt as if it might burst at the seams—so much tension, so many storms. But the people of conscience never left the house. They never ran away. They stayed, they came together and they did the best they could, clasping hands and moving toward the corner of the house that was the weakest.

And then another corner would lift, and we would go there. And eventually, inevitably, the storm would settle, and the house would still stand. But we knew another storm would come, and we would have to do it all over again. And we did. And we still do, all of us. You and I.

Children holding hands, walking with the wind. . . .

–John Lewis: Walking with the Wind: A Memoir of the Movement

On repeat, I play The Sounds of Blackness, “Hold On Change is Coming.”

I go down my to-do list of self-care: stay physically distanced but not emotionally or spiritually distanced, avoid contact with police, resist occupations, counteract despair, meditate, eat well, rest well, get exercise, connect, connect, connect, stay home–except for the pharmacy & the grocery & then only with mask and gloves & when there are very few people about. Watch less T.V., but stay informed. Laugh a lot. Channel fear, grief and rage into remembering, honoring, and loving compassion to expression, action, and art. 

I continue to chronicle these times.

In Joy,

A

© Andrea Canaan, MSW, MFA

andreacanaan@gmail.com

https://www.facebook.com/Andrea-Canaan-Author-456010704809232/

 

Writing in a Time of Peril: 7.4.2020

The Johns Hopkins CSSE dashboard reported 2.20 million U.S. cases and 118,695 deaths as of 12:30 pm on June 19, 2020 – From Johns Hopkins daily update.

The Johns Hopkins CSSE dashboard reported 2.64 million U.S. cases and 127,485 deaths as of 11:30 pm on July 1. – From Johns Hopkins daily update.

“By the river of Babylon, there we sat down. Yea! We wept when we returned to Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord’s song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave the roof of my mouth.” –Psalm 13

In my night and day dreamings, I’m never sure who is speaking or what is being revealed or hidden or known.

The voices of my enslavers, the people who ceaselessly attempt to free me, my own agitated voice or the stars who do not care?

Is my conscious unencumbered by the whirl of the ceiling fan, the cooing of the mourning doves in the eaves, the whispering of the trees or the song playing on Spotify?

When I read the page I have written, I often wonder who wrote it, was it me or some other?

When I lean into the writing or laugh or weep or feel the creep of sadness or weariness of our journeys here or sudden flights of joy, I often ask again, to whom have I been writing, who will be receiving it, shared or not shared, sent or unsent, unpublished published or released for the stars?

And yet I am not afraid of inattentive stars, the encumbrances of otherings, grief’s wells of loneliness and death, my own laughter and tears, my own ditherings, procrastinations. 

There is something in me that requires that I remember, re-remember, speak and speak, tell and tell the harrowing sufferings, the gruesome deaths we have witnessed and borne, the savage oppressions we labor beneath, the grotesque lies of the nation’s founding, building, and profit-taking, and the simple appalling truths of white supremacy, then and now. 

And yet, what I hold dear is this place of my birth, the sky, the hills, the rivers and seas, the soils of my ancestor’s sweat, tears, and blood fertilized and grown into a nation, a nation cycling, surging, awestruck by my splendid countenances, my majestic being, my lighted footsteps shining toward more perfect unions and reunions. 

What I remember, what I re_remember, what I know, what I hold dear, can heal a world.

I read the speech Frederick Douglas gave on July 5, 1852. , The Meaning of July 4 for the Negro by Frederick Douglass 

I watched a video linking Douglas’ speech to our current confluences of viral and racial pandemics.

 Daveed Diggs asks: “What to My People is the Fourth of July … 

I read Opinion | ‘My Body Is a Confederate Monument’: Slavery …

I watched a Video of Ta-Nehisi Coats.

  Ta-Nehisi Coates Testifies About Reparations: Politics Daily …

Ta-Nehisi Coates, whose 2014 article “The Case for Reparations” in The Atlantic rekindled the debate over reparations for slavery and its legacy, testified on Wednesday before the House Judiciary Committee.

I go down my to-do list of self-care: avoid contact with police, meditate, eat well, rest well, get exercise, connect, connect, connect, stay home–except for the pharmacy & the grocery & then only with mask and gloves & when there are very few people about. Watch less T.V., but stay informed. Laugh a lot. Channel fear, grief, rage, remembering, honoring, and loving compassion into expression, action, and art. 

I continue to chronicle these times.

In Joy,

A

© Andrea Canaan, MSW, MFA

andreacanaan@gmail.com

https://andracanaan.blog

https://www.facebook.com/Andrea-Canaan-Author-456010704809232/

 

Writing in a Time of Peril: 7.3.2020

The Johns Hopkins CSSE dashboard reported 2.20 million U.S. cases and 118,695 deaths as of 12:30 pm on June 19, 2020 – From Johns Hopkins daily update.

The Johns Hopkins CSSE dashboard reported 2.64 million US cases and 127,485 deaths as of 11:30pm on July 1.– From Johns Hopkins daily update.

The Legacy Museum: From Enslavement to Mass Incarceration

Located on the site of a former warehouse where black people were enslaved in Montgomery, Alabama, this narrative museum uses interactive media, sculpture, videography and exhibits to immerse visitors in the sights and sounds of the domestic slave trade, racial terrorism, the Jim Crow South, and the world’s largest prison system. – from the Equal Justice Initiative (EJI) website.

The National Memorial for Peace and Justice 

More than 4400 African American children, women, and men were hanged, burned alive, shot, drowned, and beaten to death by white mobs between 1877 and 1950. Millions more fled the South as refugees from racial terrorism, profoundly impacting the entire nation. Until now, there has been no national acknowledging the victims of racial terror lynchings. On a six acre-acre site atop a rise overlooking Montgomery, the national lynching memorial is a sacred space for truth-telling and reflection about racial terror in America and its legacy. –from the Equal Justice Initiative (EJI) website.

A Lynching Memorial Is Opening. The Country Has Never Seen

My daughter, Leslie Ebonne, and I traveled the few hours from Atlanta to Montgomery,

Alabama during the summer of 2018. We were on a pilgrimage to a museum and memorial that traced the histories of our foremothers and forefathers’. It was a heart, body, mind, and soul’s journey from our theft from Africa to solemn prayerful remembering and re-remembering of their journeys, our daughter–mother journey, of all Americans of African heritage and survivors of the savage and immoral enslavement of human beings in modern history.  Two African American women, mother and daughter, lesbian and straight, experiencing and re-remembering the hyper-violent and killing racist, misogynist, and homophobic terror times that our foremothers and fathers lived through and died during. Two African American women who live daily lives of the threats of police, military, and judicial oppression and erasure, along with domestic terrorism. This systemic preservation of white supremacy requires constant ruthless attempts to re-enslave, disenfranchise, overpower, disadvantage, underprivilege and dis-remember. 

My family told the stories of enslaved and freedmen of African descent of resistance, defiance and patriotism. They told us about the burning of whole towns and neighborhoods, and the internal immigration of millions of the formerly enslaved and freedmen west and north. One of the stories was the Thibodeaux massacre. The story is the formerly enslaved and freedmen working along poor whites to get better wages and work conditions in the cane fields. They decided to strike and marched toward the sugar mill. The mayor called the governor. The governor sent the state militia. The Knights of the White Camelia and surrounding parish sheriffs and deputies, along with civilians, arrived and fired upon the strikers and surrounded the Colored section of Thibodeaux and slaughtered the inhabitants and burned the neighborhood. The Thibodeaux massacre captured my imagination massacre because it happened about thirty miles from the home and lands of my maternal grandmother, Martha England Ransom’s home near Houma, Louisiana, along Bayou Black. I read everything I could find about this massacre. My reading validated my family’s account except for the number of dead, thirty-sixty in most documents accounts, but hundreds by my family’s account of hunting and killing labor organizers and looting farms owned by black and poor white farms. 

It was a hot summer day. After we visited the Legacy Museum, we drove to the Peace and Justice Memorial. On a six-acre site, a large shed without walls. Within the shed has 805 six-foot Corten steel rectangular boxes that hang from steel poles. On the front and back of each steel plate is engraved the state, parish or county, the name or unknown if the name is not known, the date, and if known, the circumstance of the lynching. Individual children, women and men. Son and mother. Mother and son. Families. Small groups. Large groups. Lynched. Burned. Shot Dismembered. Mutilated. 

In the beginning, the steel memorial boxes hung at eye level. The memorial floor sloped downward until the memorial boxes hang about the visitor’s head. I searched for the counties and parishes that my family lived in from slavery to the present. Escambia County, Alabama, Adams County, Mississippi, Jackson County Mississippi, Orleans Parish, Louisiana, Lafourche Parish, Louisiana and Terrebonne, Parish, Louisiana. When I reached Terrebonne Parish, I look up and see the date with thirty names, all listed as unknown. Mercifully there was a place to sit along a hip level downward curving wall. I sat in shock and bone marrow horror and grief. My family had not said they had been lynched. Lynched. Lynched while still living? Lynched after they were shot or burned or mutilated? 

Why had all the accounts I was told or read only said killed, not lynched as well? 

I wept and prayed. I imagined the organizing meetings and marching after moving the young and the old into town for safety. I imagined the guns shooting them down, their depraved mutilation of the dead, hunting down survivors, burning the Colored part of town, hurriedly burying those they didn’t lynch in shallow graves to hide some of their evil rampages. 

In the near past. Recently. Now. Maybe. Probably. Actually. Lynching a white pastime again. 

Remembering and re-remembering is the awful salve we seek in honor of our ancestors’ resistance, defiance and insistence on the freedom of full and equal U.S. citizenship. Our duty, our joy, is to actualize the miraculous promise of our lives earned by their example and sacrifice. There was no closure there. There was no rest there. There was no peace there–only the promise of peace. There is only remembering and remembering, weeping and weeping, grieving and grieving, honoring and honoring, commitment and re-commitment toward liberty and justice for the living and the dead.  

We pilgrimage again.

The antidotes to despair, internalized oppression, and self-annihilation–what saves:

Books

I choose two books to re-read: Fledgling by Octavia E. Butler: 9781583226902 …

And Voyage of the Sable Venus by Robin Coste Lewis …

Music

Holly Near: I am Open https://search.yahoo.com/search?p=holly+near+i+am+open&fr=iphone&.tsrc=apple&pcarrier=Verizon&pmcc=311&pmnc=480

Regina Carter: Southern Comfort: https://open.spotify.com/album/4KpbU96UTx4DB0ukuTE5vu?si=_nwqTiSTQ32wv-Nv0U6nna

Mickey Guyton – Black Like Me (Official Audio) – YouTube

Spoken Word

Poet Laureate Amanda Gorman Fourth of July Boston Pops 2019

Inaugural Youth Poet Laureate Amanda Gorman … – YouTube

Poet Laureate Amanda Gorman June 26, 2020 
https://www.cbs.com/shows/cbs_this_morning/video/lFygof12gE3hjeJ8OgOdYf7UGi9sy8NL/youth-poet-laureate-amanda-gorman-on-race-injustice-and-protest/

I go down my to-do list of self-care: avoid contact with police, meditate, eat well, rest well, get exercise, connect, connect, connect, stay home–except for the pharmacy & the grocery & then only with mask and gloves & when there are very few people about. Watch less T.V., but stay informed. Laugh a lot. Channel fear, grief, rage, remembering, honoring, and loving compassion into expression, action and art.

I continue to chronicle these times.

In Joy,

A

© Andrea Canaan, MSW, MFA

andreacanaan@gmail.com

https://andracanaan.blog

https://www.facebook.com/Andrea-Canaan-Author-456010704809232/